For the development of a new choreographic work titled The Rhythm Divine—a collaboration between dancer-choreographer and a master of the Pung Cholom form of Manipur, and his team. The artists will try to assimilate each other’s movement styles and then, through an improvisatory sawaal-jawaab process, create a new contemporary ‘stage-scape’ and idiom of dance.
For the development of a production that will interpret the story of Giselle from multiple perspectives. A contemporary puppeteer and a dancer will re-imagine Giselle as a peasant girl in small-town in India whose dreams are shattered by social norms and pressures. The production is expected to push the limits of both puppetry and dance.
For the development of a theatre production titled The Wedding Party which simulates an urban middle-class wedding in order to explore issues of gender, class and sexuality. The audience will be ‘invitees’ to the wedding, positioned to both observe and participate in the proceedings. The ‘fourth wall’ of theatre will be broken by ‘performing’ the play in a non-theatre space like a marriage hall, complete with all the accoutrements of a typical urban wedding.
For the development of a production of Quick Death, a physical play text written by the Australian playwright Richard Murphet. Quick Death is the first of a trilogy of productions through which actors will be prepared to approach physical texts effectively and methods of training developed to facilitate them to become autonomous and interpretative.
For the production of a performance-based show involving fine art, theatre movement, dance, state-of-the-art materials and light design, titled The Pink Balloon. The story is based on a small book of original artwork of sketches, and uses a pink balloon as a metaphor to describe a journey from birth to the final attainment of bliss.
For the dissemination of Cotton 56, Polyester 84, a theatre production set in the mill lands of Mumbai. This production is the outcome of an earlier IFA grant and brings to light issues concerning the lives of the mill workers of Girangaon who lost their jobs en masse as a result of the textile strike in Mumbai in the 1980s. To fulfil the play’s artistic and political agenda, twenty performances of the play will be staged for working classes, primarily in Mumbai and other places in Maharashtra, in order to provoke new ideas and perceptions about their own identity and position in today’s world.
For the development of Chronotopia, a dance production inspired by the Tamil epic Silappatikaram, which will explore our struggle to make sense of the rapid changes that often defy conventional notions of space and chronology. Drawing upon the tenets of classical Tamil poetry, the production will develop a non-linear dramaturgy that establishes a connection between the landscape and the emotional and spiritual life of the characters, creating a geography of mind and imagination.
For the theatrical adaptation of a twenty four-line Bengali poem, which is based on the Mughal emperor Babur’s prayer for the revival of his sick son and the poet’s own grief over his daughter’s illness, and makes a strong statement against the organised killing of the young, war, terrorism and genocide. The production—imagined as a montage interweaving events from different times and places—will make innovative use of lighting, space design, character movement and a chorus.
For the development of production based on the Ramayana, exploring digital animation and puppetry in performance. Keeping Bhavabhuti’s Ramayana as the main source, this adaptation will reinterpret the love story of Ram and Sita as a tragic one and explore the duality in Ram’s character. A puppet theatre director and a media artist will work with traditional shadow-puppeteers, a contemporary musician, a writer and three contemporary puppeteers to create the production.
For the development and staging of three theatre performances that draw on accessible images and texts relating to the history of Naxalite movement. The performances will be seen mainly via live video in an effort to replicate our fragmentary understanding of this movement. Each of the three pieces will be performed on ten occasions and audience responses will be incorporated into subsequent performances.
